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Surya Prakash: I know that Gayatri Mantra is to be chanted in the morning, noon and dusk. Whereas, I am working in such a place that morning would not be possible, (I can do mentally without proper asana or sitting) as everybody sleeping in the same room upto 8am, which I do not find privacy rather I do not like to chant in that area. In the evening, we are at work and could not be possible to chant. Only the best time for me is in the afternoon between 1.30pm to 4.00pm (these are our lunch hours). Can I chant in this time? However, I continue to do chanting mentally, whenever the time permits.

Of course, during night times, automatically, I am used to chant the mantra. Is it not right to chant Gayatri mantra other than the THREE TIMES? I request your advice - to keep the fire in me. Swami Ramswarup: Time will never permit us but we have to command on the time for which this golden opportunity of human life has been blessed by God.

The whole duties are to be discharged faithfully but these are discharged only to worship God. See we are soul and not body. If body is maintained then the soul resides happily in the body and can continue real worship to realise God, which is our only motto. So to maintain the body we earn and must earn to wear clothes, to eat food, to live in house etc., etc. But see this money thus is only to maintain body and will be burnt at last. If we do not use this body to realise God then we have failed and will ever face sorrows, problems etc.

Soul thus does not eat, does want home, clothes etc., soul is away from all these requirements because all worldly requirements are meant for only body. Soul is hungry only to listen pious preach about God. So please try to sit for meditation and chant on gayatri mantra, by hook and crook. You can go to garden early in the morning to chant and meditate there. However, to chant the mantra mentally is more powerful and you may chant mentally even while walking or in lying position. I have explained meaning of gayatri mantra on the web site.

Please see and chant the mantra with meaning, which will give the best result. Two times are good but can be done three times also. Lea: How did Hinduism have an effect on the American law code today? Swami Ramswarup: Because USA and our country are democratic.

We respect all religions. Makarand: There are various colours such as Red. Blue, Orange, Green, White etc. And, these colours are related to human nature, behaviour, preferences etc. White relates to purity, Red relates to aggressiveness, fire etc, Green relates to peace, calm etc.

In this way, do we find any such meanings to colours in our Vedas or, any literature? Swami Ramswarup: The sun’s ray has seven colours. There are two things in the world good or bad (holy and sin).

Black colour is not appreciated mostly. Because black colour sits by capturing all other colours. So if someone is selfish and gathering all articles, goods for himself only then he is not good and not appreciated being selfish and can be addressed black hearted. White colour reflects all other colours to all and that is why it is white. So when we respect other and leave goods for other to use also (donate) then we are of clear heart. This world is made of prakriti. So every colour and gold, silver and other brightness of the world attracts souls to be indulged for doing sins.

On the other hand the articles also help to donate and serve the human being to realise God and to get peace. So colours are also attractive, the world is also an attraction but we have to make the same for the best. We must be clean-hearted and not black hearted. Anu: How many sons of Bhim's & Arjun's and what are their names? Swami Ramswarup: Bhim had Ghtothkach from Hidimba, the only son.

Arjuna had Abhimanyu from Subhdra, the only son. But this is history and we must remember it to make alive the culture to maintain the only good task in present life. Otherwise we must always recite and remember the holy name of God for getting peace. Shelia: Thank your for your reply. What do one need to know when seeking a living Guru? Swami Ramswarup: Thanks.

The eternal culture of the universe are four Vedas the knowledge of which is generated in the heart of four Rishis by God himself. But our bad luck that nowadays most of the so-called saints are preaching their own theory and against the Vedas, and thus people are attracted. For example, mostly saints say that Shri Ram and Shri Krishna did guru so you also take guru. Fundamentally this is wrong and unauthenticated because Shri Ram, Shri Krishna, King Harishchandra and several kings and public of those time did guru like Guru Vashishth and Rishi Sandeepan and those all gurus knew thoroughly the knowledge of four Vedas, yajna, ashtang yoga. I would request you to go through my 17 lectures of yoga at the top of this web site also.

So a complete guru is he who knows four Vedas and ashtang yoga and complete knowledge of karma, upasana and gyan. In this connection Yog Shashtra sutra 1/26 also says that first guru is God and we must follow his knowledge of Vedas through present guru. The ancient Rishis were of simple-living whereas present gurus have long-long so many cars, assets, luxuries, etc., etc. Most of the present gurus say that money is nothing etc., etc. But they gather money in plenty of bags and enjoy. These mostly say that family is nothing and gathers all the families. They say son is nothing but he has been born as a son.

This is all surprising because it is totally against the Vedas. Vedas have only produced King Harishchandra, Dashrath, Janak, Abhimanyu, Arjun, Yudhishtr and several others the warriors and justice and Vyas Muni, Kapil Muni, Guru Vashishth, Atri Rishi, Agastya Rishi and other several the knowledgest and Mata Sita, Ansuya, Savitri and several others and Bal Brahamcharini Gargi, the guru of king Janak. But due to our bad luck that we have forgotten Vedas and therefore rebirth of the said dignities are not being made visible, though the worship is lot in India. Our leaders and most of the gurus do worship but no peace, no justice, no brotherhood, no respect of women, etc., etc. So please be careful to find a real guru and beware of false prophets. Aziz Alam: I am a student. I was among the competent students but for last two years I am facing absent mindedness, lack of concentration, laziness and tiredness of mentality.

Is there any solution in yoga? If yes I will become your disciple? Swami Ramswarup: When our views are spread unnecessarily it produces mental disturbances and health also. A student is to concentrate only n study and health, being his moral duty. But the cinemas and TVs and other attractions of materialistic world have attracted students and thus the problem. Really if someone want to be a great man he will have to concentrate on his moral duties and pious deeds only. For this good preaches are required.

One should awake early in the morning for along morning walk and light exercises. Must take plenty of water daily, must control five senses, five perceptions and mind that bad deeds are not done. To raise the power of concentration a student must learn 6 to 8 yoga asan, pranayaam and meditation. This will give a student mental and physical strength. Vijay Mistry: I am Gujarati and we are called prajapati. I am trying to understand how or which family tree is taking. Our gotra is Parshuram.

Also want to know how do we know our gotra? Swami Ramswarup: The soul resides in our body is eternal. Soul changes the body only, which are called births.

So naturally you were also in the previous universe and right from the beginning of this earth. This soul according to his past deeds takes birth in the shape of animals, birds and human beings, based on our karmas, suddenly with the kindness of God we get this human body and thus our tribe starts. No question arises that the tribe must be made continue. It means our son, daughters and following generations must always take birth of human body and not animal's or bird's etc., but when we do deeds against the Vedas, shashtras then our tribe one day is finished and souls take birth in other bodies but man or woman. So either we must take salvation or we must do such pious deeds that till salvation our rebirth must be in human life (man or woman). Shanker Verma: Meri height 5'4 hai aur meri age 19 yrs hai kya meri height aur bar sakti hai agar hai to kaise? Swami Ramswarup: Height bardai ja sakti hai.

Ya to aap yahan aane kee koshish karin ek yo do din ke liye nahin to wahin kisi se vajra asan, padam asan, pashchimotaasan, uttanpadasan, sarpasan aur khas taur per tardasan sikhein.Pashchimotanasan or tardasan aur rozana kee daur (race) her halat main aapke kad ko baradegee. Subha aur sham ground main daur lagayin. Anna: Why does heart stop working? Swami Ramswarup: Due to blockage of veins or respiratory system.

Ekta: Tell me one thing why some times happen that why try our best for some special purpose thing when the purpose is also beneficial for us and our relations, that we do all efforts but also then it got delay and pending then what should we think our efforts are not complete or God doesn’t want it to happen? Swami Ramswarup: You have, I think, heard that man proposes and God disposes. Actually in Vedas, it is a fundamental law of God, also mentioned in Yajurveda mantra 7/48 stating we are free to every good or bad deeds but result is awarded by God only. Secondly we have to face the result of past births' deeds (good or bad). So, if we do not want to face the result of bad deeds in the shape of problems then we will have to burn the deeds by real worship and yoga philosophy, which due to our bad luck, is not being brought up by those saints who are against the Vedas and are spreading unauthenticated man made views to earn money only.

So to achieve the good target first, really a hard working/struggle is needed but too spiritualism is required. When both i.e., hard working and spiritualism both are adopted then Yajurveda mantra 40/14 says about sure success. Vanitha: Can women worship Lord Shiva? Can we have him in our altar together with all the other deities? I am very much into this soul-searching and self realization.

What I understand from my mother is that it isn't advisable to have Lord Shiva in our altar for he will put us into many tests, which we might not be able to endure. Anyway, what I believe is God will never test us and whatever good and bad we go through now is our karmas from the earlier birth. Swami Ramswarup: The eternal knowledge is given by God in the Vedas only wherein only one Almighty God is worshipped who creates, nurses and destroys the universe and again creates. In Vedas there is no mention of the bhakti told by you please.

Due to our bad luck the knowledge of Vedas and yoga is not being brought up by the most of the present saints who are against the Vedas. So people are not in touch of the reality. Yes you are right that good or bad is based on our past and present karmas. I would request you to please go through the 17 yoga lectures on this web site and then send me e-mail which will help you to know the only one almighty God who creates, nurses and destroys the universe and again creates. Anu: Tell me what is the name of Bhisma's sons. Swami Ramswarup: Bhisham was neshthic brahamchari, did not marry and thus had no child.

Andy: Tell me the names of mahabharat characters. Swami Ramswarup: It is long process please like Pandu, Dhritrashtra, and their sons, five pandavas,--- Yudhishthir, Arjuna, Bhim, Nakul and Sehdev and hundred and one kauravs like Duryodhan etc., and not possible to mention here being lengthy. Jamnadass: My heart want to know about Bhakti Yuga and what are the steps to do it? Swami Ramswarup: The basic requirement is of a spiritual learned master who knows eternal knowledge of Vedas and yoga philosophy, then diksha is required. Brahamcharya is the fundamental requirement.

Hereafter the real path is known. Brahamcharya means whether married or unmarried one must control his five senses and five perceptions and mind and the way is also taught by spiritual master. Kasthuri Rangan: Ancient times Sivan and Vishnu were in good understanding where as now vasihnavites and sivaites are logger heads by this Hindusim may vanish in the ensuing decades. Kindly enlighten Swami Ramswarup: I would request you to please go through the 17 lectures of yoga philosophy at the top of this web site. It will make you understand the eternal knowledge given by the God himself in the shape of four Vedas. Shiva means he who does the best beneficials for the human beings and he is alone God.

So the shiva means the name of almighty God. And not any other devta. Vishnu means he who is everywhere (vishlri vyaptau vishnu i.e., he who is omnipresent) and he is only alone God.in Vedas it is said 'ekam satah vipra bahuda vadanti' which means God is one but his names are several qualitywise. So according to the Vedas there are no any separate devta like shiva, vishnu or brahma but these are the names of one God. God being almighty needs no assistant. So God creates, nurses and destroys the universe and again creates himself only which in Vedas called ikshann. So we must find the truth from Vedas and shashtras.

But our bad luck that presently the most of the saints are spreading poison in the soceity and have become totally professional and are totally against the Vedas, yajna and yoga philosphy. Yoga word is also being used to earn the money mostly.

Because there are eight fold path of yoga philosophy preached by God in the Vedas i.e., yam, niyam, asan, pranayaam, pratyahaar, dharnna, dhyan and samadhi (please study yoga lectures as stated above). Only asan, pranayaam and meditation and too against the Vedas is being used keeping aside other five fold path.

So it has just become a cut piece like a rat who cuts the cloth. Satyanarain: Why does love happen? Swami Ramswarup: It is due to bad evils please. I have already written a lot about love with equal heart combined (love with soul) keeping aside the physical charm, which is finished one day and thus love is also finished.

Please see the web site. Subhas: I am looking for Ram Baan, just like the Hunuman baan. Does Ram baan exist? How can we payback God? Swami Ramswarup: We can pay back to God by remembering his holy name (daily jaap but first to be learnt from spiritual master), doing pious deeds and studying Vedas and discharging our duties accordingly. As regards Rambaan etc., it was a real pious history. The good preaches of Shri Ram will make our life happy and not baan.

Vijay Mistry: Can you tell us more on Prajapati? Swami Ramswarup: In Vedas, Prajapati means the supreme commander of whole of the universe i.e., Almighty God that is why while performing holy havan we say 'Prajapatay swaha idam Prajapatya idan na mam'--- meaning- this worship (aahuti) is for Prajapati (Almighty God), and this all is for God and not for me. Latchman: How did you removed evil force that is being tied to you? Swami Ramswarup: How sun removes the darkness? Actually darkness has no power to be present before sun, either sun will be there or darkness will be there.

So by tapsya, studies of Vedas, practising yoga philosophy and pious deeds and discharging duties towards family, society and nation, one attains the qualities like a sun. Where evil (illusion) has no power even to face. Premauppiliappan: I want to learn Vedic maths and I want to learn yoga asanas too. I am residing in Chennai. Swami Ramswarup: This requires personal presence before a spiritual master. I am away in north India hill station. A yoga camp is being held from 25th April this year for a week.

Please try to attend if possible. Anuj: Would you please tell me how to keep concentrated in a particular thing, e.g. Studying, praying, and avoiding noisy environment around us? Swami Ramswarup: First of all a firm decision is required then practice of yoga philosophy specially asan, pranayaam, meditation etc., is required to be practised both times i.e., morning and evening. But time must be settled that daily routine of study, or business and discharging of moral duties are not affected. Spiritual advice is also essential from time to time. Anil Mishra: Through yoga can we get material?

Swami Ramswarup: No please. But through yajna, prayer and pious deeds God fulfill the good desires. Shrikant: Whether Vedmantras are related to our brain tissues? Swami Ramswarup: Yes please.

Vedmantras gives vast knowledge based on three points---gyan (knowledge of matters in rigveda), karmas (knowledge of pious deeds in Yajurveda) and upasana (worship/yajna/yoga in Saamveda). When we listen all this and practice then it effects in brain tissues and in whole body even giving us mental and physical strength etc., etc. Adina: I have skin problem, pimples and dandruff.

Please tell me a solution. Swami Ramswarup: Daughter my dua that you will become alright soon. Please prepare medicine as follows--- 1.

CHIRETTA-KIRETTA 1gm 2. AZWAIN 6gm 4. MEETHI SONF 6gm 5. CHHOTI PEEPAL 6gm 6.

LEAVES OF NEEM TREE 30 Make the powder of all items. Take one karchi used to prepare the dal, vegetables etc. Boil it in one and half litres of water for five minutes. Let it be cool and afterwards sieve it in sterilized cloth. Now take half cup of medicine and mix it with another cup of fresh water.

Take daily one cup in the morning with empty stomach for three months. You must also take at least two glass of water in the morning with empty stomach. And try to take plenty of water daily i.e., at least twenty glass of water from morning to night before going to bed. Have a long morning walk daily. In sufficient pure oil of sarson mix half tea spoon of nimbu ras (lemon juice) and apply it in whole of the oil and head for 15 days.

It will finish dandrauf. Do not apply soap to wash the hair but always apply multani meeti. After 15 days please let me know the progress.

Allah will sure help you. Ram Suri: Dear Swamiji.

I am grateful for your reply. My earlier question was that if I am able to make karma zero, then do I born again or not. Scriptures apparently say that there is no birth for such souls. In that case, where will be my soul? Will it be near divine or will it become divine by dissolving in divine? Where are all those liberated souls currently present? I will be thankful for your answer.

Swami Ramswarup: If the karmas become zero by doing pious deeds, worship, yoga practice etc., then there becomes no next birth because birth means soul is provided with organs like eyes etc., and legs etc., and body to face the result of past births’ deeds etc. When karmas become zero, then no need of next body and soul remains always in merriment with minute/smallest organs which are called invisible sukshm sharir in Hindi and this sharir remains in space. And such souls get salvation i.e., final liberation. Ram Suri: Swamiji. I am very thankful for your kind answer. But I have some doubts from your reply.

You have said that according to advaita, there is only one thing present. If we ask who this one thing is, then the answer is divine (not God). Divine is one, without second. The various names, like sun, moon, wind, etc you have mentioned, are not divine. They are prakriti. Prakriti is not divine, and therefore, it works under divine's command. Because, the above terms are described in Vedas, it does not mean that they are also divine. Free Microsoft Point Generators here.

If you agree that the above names, like wind, sun, moon etc are nothing but prakriti, then apart from prakriti who else is present? It is divine. Therefore, divine is alone, one without a second. Your own explanation supports advaita, but you say that advaita is wrong. Vedas may also have said that divine, souls and Prakriti are present. Souls, bonded in karma, are not divine. Similarly, prakriti is also not divine, because, it chages every time, while divine never changes.

When dealing in spirituality, we have to consider only divine and souls, but not physical body (prakriti) because, once, it is dead, it goes into prakriti. But spiritutality is concerned with souls and divine. According to advaita philosophy, the souls that are out of bondage of karma is nothing but divine. Upanishads also support this claim, 'Tat tvam asi', 'Aham brahma asmi' etc. Here we need to understand that eventhough, all souls are divine, but because, they are entangled in samsar, they are not entitled to be called divine.

Once, the soul is able to annihilate the karma to zero by sadhana, etc activities, all layers of ignorance and bondage are broken. This soul is liberated from birth and death loop for ever, and hence eligible to attain or merge in divine.

The rope and snake example you quoted can not be equated in spirituality. Because, This intrepetation of example ends at buddi, starting from world, karma indria, gyan indria, mind, and buddi.

Beyond buddi is the paRamatma. If we aim for divine, we need to control upto buddi. Therefore, the above example, does not even talk about divine, and hence no spirituality in it. Spirituality comes beyond buddi onwards. Once, the mind is controlled thoroughly by practicing various methods, then the same mind will help for divine realization (an uncontrolled mind is an enemy, while controlled mind is a friend, - as said in Gita). Can you please make your position clear by giving a better explanation? Upanishads are a part of Vedas, and when they declare that a pure soul is nothing but divine, it is correct.

Can you please give a better explanation. If you like, we can continue this debate. I have no bad feelings or opinion about you or anyone else. Please forgive me if you are hurt by my explanation.

Swami Ramswarup: I do not say but the advaitvad says the remaining matter is God and not Divine because in advaitvad they say EKO BRAHAM DWITIYO NA ASTI. Its meaning, they say, --- there is only one God and nothing else so the soul, body, sun, etc., all are God. But by misunderstanding like a snake in the rope these matters are being looked by an ignorant as sun, body etc.

This does not suits from Vedas. I did not say that sun, moon, bodies etc., are prakriti but I told that these are made of prakriti.

At the time of mahapralay these sun, moon,etc., i.e., whole creation is merged in prakriti i.e., take the shape of prakriti and Prakriti is eternal like God and souls. Mud is one matter but pots made from mud take another shape. So sun, moon etc., are made from prakriti but not these are not prakriti. Hence the tretvad. So I do not,even did not agree that sun, moon etc., are prakriti as you stressed above in your present question. I could not understand that what do you mean by Divine.

If you consider its meaning God or like God then the answer will be changed because sun, moon are made from Prakriti and prakriti is non alive matter like mud and the matters are destroyed one day and cannot be God because God is immortal. So from prakriti God creates universe. Souls take bodies.

If there is only one God and there is no prakriti and no souls or souls and prakriti are God then how God is omnipresent and to whom God is commanding? If we say that for sometime God has been captured by illusion then again it is wrong due to the purest qualities of God mentioned in all Vedas and also said YajurVeda mantra 40/8 i.e., shukRam, akaya, shudham, apapvidham, samabhyahah, yatha tathyatah, arthan i.e., God is almighty and needs no assistance to create and command on prakriti and souls, God is bodiless, purest and there may be no any kind of illusion etc., in God or on God. God can not do any sin and injustice actually God does not face any result of any deeds (karmas) as also said in yoga shashtra suta 1/24 but soul bears, so the difference between God and soul, and at last it is said in this mantra that God in real position has given the knowledge of every matters, prakriti, souls of himself by giving the knowledge through Vedas. My explanation do not support advaitvad but supports tretvad i.e., God, prakriti and souls according to Vedas. Samkhya shashtra of Kapil Muni and yoga shashtra of Patanjali Rishi clears that Vedas are eternal and are only the proof on the world to know the truth.so according to all the ancient holy books we have to take proof of Vedas to know reality or the proof of the past Rishis like Vyas etc., who knew Vedas and yoga philosophy (please see yoga shashtra sutra 1/7--- prataksh-anumaan-agamah pRamanani for proof). So the proof of Vedas cannot be ignored being eternal and direct knowledge from God originated automatically in the heart of four Rishis at time of creation.

Please clear the meaning of divine as we consider its meaning in Hindi as Divya, pavitr etc.,so in original soul is divya and pavitr (divine) God is also Divya and pavitr. But soul is bounded with karmas and illusion whereas God not. Soul takes body whereas God not.

Soul is present at one place only with his body but God is everywhere etc., etc., etc., the differences between God and soul. Prakriti is also eternal but the sun, moon etc., made from prakriti are not eternal.

How you and I or anybody else (soul ) reads, laughs, studies and do deeds etc? Answer is from mind and body and organs and these organs are made of prakriti. You are giving question and answer through your mind. So how we will not consider physical body from which we are giving answer etc.? Alone soul can do nothing. When soul goes out from body then neither soul nor body is able to do anything. So soul is dependent on body to react whereas God is independent.

Without mind and body nothing can be considered what to talk of spirituality. We are thankless (in Urdu ehsanpharmosh) that we (souls) are using mind, eyes, nose, body, sun, moon, gold, silver, earth, fruits, water, air etc., etc., to live upon all made of prakriti and we are denying on the other hand.

It means we take birth from our most respected learned mother and father and we are saying that their bodies are nothing. We do marriage, take pleasure, get beautiful bodies of children and become happy and again we say that these bodies are nothing and cannot be considered in spirituality. We study and take lecture from our teachers (souls) from their mouth and we are saying that there is no existence of mouth is not considered in spirituality. So the tretvad of Vedas is true but everybody is free to accept any VAD. Not I but Vedas don't support advaitvad. You have said that,'Vedas may also have said --- ' so it is clear that you have not gone through the Vedas. AtharvVeda says 'PASHYA DEVSYA KAVYAM NA MAMMAR NA JIRYATI' it means we study the immortal knowledge of Vedmantras.

Gurunanak Dev Sahib says,'VED ONKAAR NIRMAY i.e., Vedas are originated by Almighty God Himself. Again Guru Maharaj says,'VED KATEV KAHO MAT JHOOTHE,JHOOTHA SO JO NA VICHARE. It means Vedas are true so I would request you to please go through all the Vedas, the immortal knowledge of God.

What happens that we listen the smallest part of Veda, Shashtra, Mahabharta, Upnishads etc., from the present saints which mostly suits them. In AtharvaVeda kand 12 sukta 5, it is said that the thorough knowledge must be attained and not in cut piece or stolen, otherwise God will give punishment so we must respect our Vedas. I have written a lot about Vedas and yoga on this web site and it is again my humble request to you to please go through the whole web site and send me e-mail again. In holy bhandaras, we take food and how can we ignore that food is nothing? In this connection, Kapil Muni also says in his Samkhya shahstra that, 'NA KALPANAVIRODHAH PRAMAANDRISHTASYA'sutra 2/25 which means that when the truth has been defined in Vedas then it cannot be changed based on mere imagination like NA ASAT AH KHAYANAM NRISHRINGVAT SUTRA 5/52 means like horn on man 's head i.e., there is no horn on man's head, it has proof of AtharvaVeda yet somebody says based on his own imagination that he has seen a man with horn on his head, so it is not acceptable being unauthentic.

Soul as you said is bounded in karmas so not divine but soul is free from illusions and karmas in its original shape but being ignorant due to attachment with raj, tam, and sato guna of prakriti soul has forgotten his original shape and requires Vedas knowledge/spiritual knowledge through preaches to wash illusion like kaam, krodh, mad, lobh, ahankaar etc. Prakriti in original is never changed but the creation is made from prakriti, creation is not called prakriti as mud is not called pot (made of mud). Soul is called soul according to his qualities and divine is divine according to its qualities. And please define the meaning of Divine you consider. In Brihadarnakyo Upnishad shalok 1/4/10,AHAM BRAHAM ASMI has been stated. Suppose somebody is telling that class is making noise but class cannot make noise, only students are making noise. So when a Yogi after studying Vedas and doing ashtang yoga practice attains Samadhi i.e., salvation, the soul from his body starts saying Aham (I am)Braham Asmi (absorbed in God) and this absorption is like salt in water because at every state the qualities of salt are separate from water.

If soul is considered God then why cannot soul create universe? This stage comes in Samadhi only.

For example one says that he (my friend) and I are one but in reality they are separate. Similarly when Yogi attains Samadhi/Salvation, he says AHAM BRAHAM ASMI but soul and God are always separate. So when somebody will say that God Himself is soul or sun, moon etc., and God Himself is doing this play, then it is wrong. Now come to Tatwm Asi, In Chandoyogopnishad 6/2 it is said in the shaloka that (Rishi says to his son Shwetketu) God is to be known who is the smallest from soul and world and is Atma of world and souls. The said true God is Himself His Atma (i.e., God is Swayambhuh nobody has created God but God has created world from Prakriti ) then told TADATMA EKAH TAT ANTARYAMI TWAM ASI i.e., my son Shwetketu that God is within you, so the meaning of Tatwam asi is as the God is Atma of all non alive creations (world )and too of alives (souls), so O,Shwetketu, you are the same that is God is also your Atma i.e., God is also within you like whole creation. So Upnishad does not support the claim.As you say that souls are entangled in Sansar they are not entitled to be Divine and once the soul is able to anihilate the karmas to zero by sadhna, all layers of ignorance and bondage are broken so he will have to go in deep that soul makes karmas zero by doing worship etc., and not God, hence the separation. A yogi goes beyond Buddhi only through meditation etc., and takes the help of Buddhi.

Without Buddhi he will be mad and learning of Vedas, shashtras, etc., is also based on Buddhi and organs. Yes, beyond Buddhi is Parmatma(God) and with mind (Budddhi ) the soul works, but in Salvation also soul has mann, Buddhi, five perceptions, five organs and five pran and it is called suksham sharir as mentioned in four Vedas and other ancient holy Granths. Suppose in salvation soul has no suksham sharir then how will he enjoy the salvation, (Parmanand) so God is beyond mind calculation and imagination but to realise God soul takes the assistance of mind etc. As regards the example of rope and snake it is always mentioned in advaitvad which I quoted and made it wrong based on Vedic theory of tretvad. Controlled and uncontrolled mind is applicable only for soul and not God. I am happy from your hard study and explaning your views and will request you to please continue.My heartiest blessings to you for your long happy life and would again request you to please go through the full web site where I have tried to explain more about advaitvad.

Thanks a lot. Jamal Nasir: I am really confused about the Lord Buddha's theory of love towards all living creatures. I am very much inspired by the teachings of Buddha and wish to get narwana like him, but how can I love with people who are highly ignorant, have no sympathy to others and create torture to others. How can I love those people? Swami Ramswarup: How the magnet attracts iron?

Because magnet has qualities to attract. Mahatma Buddha first did tapsaya and finished ego, anger, proud, greediness etc., etc., which are the curtains on the soul. Soul is unlimited times powerful with divine strength in comparison of magnet. So one should first do worship, study of holy books traditionally, meditation etc., to clear the curtains of ego etc., and thereafter the people automatically will listen. Essentials Of Strategic Management Gamble Pdf Reader. Sherry Marsalis: Could someone tell me what cats have to do with Hinduism?

I was working on my computer and the sound of a cat came on with the meowing and scratching sounds. I am learning Hinduism and the first time something happened like this I went to India. I heard the Yoga breath and I am planning on going back in October or November of this year. Any advice would be helpful. Swami Ramswarup: Cats etc., so many customs like ghost worship, nine planets worship, etc., etc., have no existence in Vedas hence false.

Actually we have forgotten the eternal knowledge of Vedas given direct by God and we mostly follow the unauthenticated customs made by man and hence blind faith. In Ramayan it is said, Ved puran vashisht bakhanihin, sunoh Ram. It means Guru Vashisht used to preach of Vedas to Rama and others and they used to listen. Again 'Shruti path palak' i.e., Ram followed the path of Vedas. Therefore we must follow the Vedas path and Bhagwat Geeta and Ramayan must be listened from those learned persons who are philosophers of Vedas and yoga like Vashisht Muni and Sandeepan rishi who were the holy guru of Shri Ram and Shri Krishna. They did not tell the story of now a days of puran etc., because these were not written at that time, they only used to tell Vedas knowledge with the result there was no blind faith or blind custom like cat etc.

See YajurVeda says in mantra 7/48 that man or woman do the good or bad deeds and God gives the result respectively. So the circumstances comes based on the deeds we have already done and not by cat etc. That is why it is said man purposes and God disposes. In AtharvaVeda God inspires human being to love each other even to love jungle, animals and birds And asks to take care of them.

And in other hand due to blind faith and custom we slaughter cow and other animals and takes their meat and hate cats etc., which are totally against the Vedas. Live and let live. Vedas were originated by God in the heart of four rishis at the time of unsexual creation. In this earth too the Vedas were originated about one arab ninety six crore eight lakhs fifty three thousands years ago. At that time the present religion (majhab) like Hindu, Muslim, Sikh, Christian etc., were not in existence.

Because Vedas are the knowledge direct from God and God being our father. So Vedas are applicable on all of us as were applicable in the past three periods (satyug,treta and dwapur.) Vedas are not sects. So everybody can adopt the Vedas with open heart whether he is Hindu, Muslim, Sikh, Christian etc.

In Vedas there are three knowledge in detail given by God himself 1.knowledge of matters in RigVeda i.e., whole science which is available in force in electrical energy i.e, physics, chemistry, etc., etc. How to worship God i.e., upasana kand in SaamVeda wherein asan, pranayaam, meditation i.e., full ashtang yoga is preached.

3.knowledge about good and difference between good and bad deeds and pious and sins in Yajurveda. So yoga knowledge comes out from Vedas and when we leave the Vedas and only do asan, pranayam and do meditation even leaving behind the best deed of yajna etc., so only this type of yoga has no meaning and has thus not given peace to human beings. So one should study Vedas from spiritual learned master. Jeevan Singh: SAT SRI AKAALJI SWAMIJI.

Isn't life so strange? Sometime we expect things too much and we get nothing and sometime when we don't expect things are on their way to us. What is the secret behind all this? Secondly I have came across Gurbani where Guruji says that In a way every soul here in this world is God. If this was the fact then why are we so lost into Maya and ego?

Where is that connection where we can come across the Truth? Where is that place where we can sit and find God? Swami Ramswarup: Sat Shri Akaal and my blessings to you. It is fundamental that one must always desire to do pious deeds only according to holy preach of Vedas, Guru Granth Sahib etc., but without expecting result because result is always in the hand of God. I have already told so many times on the web site that if one good or bad deed is done today then its result is awarded by almighty God in the future births not in this life. This is the deepest knowledge, which I have explained before stating sanchit, prarabdh and kriyamaan karmas.

Secondly man purposes but God disposes. So if without expectation we get beneficial or bad things this all is the result of our previous deeds. Guru Maharaj in Gurubani have preached a lot and specially preached to remember the name of God and worship and to do pious deeds. These are done by soul and not by God. If soul is God then why there is worry, sickness, problems, death etc., which is not a subject matter of God. God is called Akaalpurush which means God is beyond kaal (death).

He is Ajuni i.e., God does not take birth like us. So soul cannot be God. Soul comes in birth and death i.e., takes body and body is of quality of birth and death but God does not gets body. There is only a place of satsang where only true knowledge is given without selfishness and that knowledge is eternal and not of self made, there only we can get the true knowledge and realisation of God which is the only aim of this human body. And in the absence of this fact most of the people are wasting time and body while indulging in materialistic articles, false merriment, ego, proud, anger, to eat, to sleep, to spending fun, in baseless sex etc., etc., like animals.

Darshana: What is the Hindi meaning of Gayatri mantra? Swami Ramswarup: GAYATRI MANTRA --- OM BHUR BHUVAH SWAH TAT SAVITUR VARENYAM BHARGO DEVSYA DHIMAHI DHIYO YO NA PRACHODAYAT.

HINDI MAIN ARTH---- OM VEDOIN MAIN KAHA ISHWAR KA NAAM HAI AUR GAYATRI MANTRA BHI TEEN VEDOIN MAIN ARTHAT RIGVEDA,YAJURVEDA AUR SAAMVED MAIN ATTA HAI. BHUHU means prandatta, Ishwar hum sabko pran deta hai,BHUVHA ka matlab hai dukhoin ko dur karnewala,Ishwar ki bhakti se dukh door hotein hain,SWAH ka matlab hai sab jagah pragat aur anand denewala yeh gun bhi Ishwar main hee hai.